Tuesday, July 28, 2009

Wealth inequality

When we talk about inequality in the United States, we usually have a couple of different things in mind. We think immediately of income inequality. Inequalities of important life outcomes come to mind (health, housing, education), and, of course, we think of the inequalities of opportunity that are created by a group's social location (race, urban poverty, gender). But a fundamental form of inequality in our society is a factor that influences each of these: inequalities of wealth across social groups. Wealth refers to the ownership of property, tangible and intangible: for example, real estate, stocks and bonds, savings accounts, businesses, factories, mines, forests, and natural resources. Two facts are particularly important when...

Sunday, July 26, 2009

"Scale" in history: micro, meso, macro

Doing history forces us to make choices about the scale of the history with which we are concerned. Take the analogy suggested by the maps above. Are we concerned with Asia, China, or Shandong? Or in historical terms, are we concerned with the whole of the Chinese Revolution; the base area of Yenan, or the specific experience of a handful of villages in Shandong during the 1940s? And given the fundamental heterogeneity of social life, the choice of scale makes a big difference to the findings (post).Historians differ fundamentally around the decisions they make about scale. William Hinton provides what is almost a month-to-month description of the Chinese Revolution in Fanshen village – a collection of a few hundred families (Fanshen: A...

Thursday, July 23, 2009

How good is deliberative democracy?

The basic idea of deliberative democracy is an appealing one. Suppose we are faced with this basic problem of social choice. There is an important issue facing a community. There are a small number of policy options that might be chosen. The community wants to choose among these options "democratically." There are several ways in which this task might be approached. First, the options might simply be rank-ordered by a referendum. It takes an hour, the votes are counted, and a decision is reached. "The ayes have it." Or, second, the options might be the subject of an extensive community-based forum, involving substantial debate and discussion of each option. Then, at the end of the period of debate, the community might be asked to...

Wednesday, July 22, 2009

Power elites after fifty years

When C. Wright Mills wrote The Power Elite in 1956, we lived in a simpler time. And yet, with a few important exceptions, the concentration of power that he described continues to seem familiar by today's standards. The central idea is that the United States democracy -- in spite of the reality of political parties, separation of powers, contested elections, and elected representation -- actually embodied a hidden system of power and influence that negated many of these democratic ideals. The first words of the book are evocative:The powers of ordinary men are circumscribed by the everyday worlds in which they live, yet even in these rounds of job, family, and neighborhood they often seem driven by forces they can neither understand nor...

Sunday, July 19, 2009

Running a dictatorship

What is involved in running a military dictatorship in a large country like Burma? Simply having a lot of military force is obviously not enough. It is necessary to organize and manage a number of complex processes in order to manage the basic "metabolism" of the government and society. Even a dictatorship requires a political administration that is capable of solving problems and implementing policies on a broad basis. And this means decision-makers, a bureaucracy, rules and procedures, agents at the local level, etc. There are several tasks that simply must be attended to; if not, the state would collapse:maintaining the nuts and bolts of a military organization -- command, discipline, recruitment, training; monitoring, co-opting, and...

Thursday, July 16, 2009

MacIntyre and Taylor on the human sciences

There is a conception of social explanation that provides a common starting point for quite a few theories and approaches in a range of the social sciences. I'll call it the "rational, material, structural" paradigm. It looks at the task of social science as the discovery of explanations of social outcomes; and it brings an intellectual framework of purposive rationality, material social factors, and social structures exercising causal influence on individuals as the foundation of social explanation. Rational choice theory, Marxian economics, historical sociology, and the new institutionalism can each be described in roughly these terms: show how a given set of outcomes are the result of purposive choices by individuals within a given set...

Monday, July 13, 2009

Schama's revolution

Quite a number of previous posts have focused on historical cognition: how does the historian conceptualize a complex bit of history? Let's reflect a bit on Simon Schama’s conceptualization of the history of the French Revolution in Citizens: A Chronicle of the French Revolution (1989). Schama is a highly original thinker when it comes to conceptualizing history -- witness his motif of landscapes as a way of thematizing swatches of European history (Landscape And Memory), or his crossing of history and fiction in Dead Certainties: Unwarranted Speculations. So what is distinctive about his history of the French Revolution?To begin, his history breaks radically from earlier approaches to the Revolution. Schama distances his account from both...

Saturday, July 11, 2009

Opaque Burma

It is striking how ignorant we are about the most basic facts about Burma. I don't mean simply that the western public is poorly informed; I mean that a lot of the basic facts about contemporary Burma are simply unknown, to scholars, journalists, and other expert observers. The experts don't know what is going on in Burma, in quite a few important areas of life.Take the junta itself. How does it work as a government? how does information get collected, how do goals get set, how are policies arrived at, and how are policies implemented over the expanse of control that the Burmese army exercises? It seems that there is very little factual knowledge about these very basic questions. The general impression that the media present of the Burmese...

Wednesday, July 8, 2009

Ontology of the French Revolution

How does the historian need to think as he or she formulates a discursive representation of a complex period of history? What assumptions does the historian make about the structures and entities that make up the social world? And what sorts of conceptual systems are needed in order to permit the historian to do his or her work of analysis, comparison, and explanation? These questions lead us to a philosophical version of the problem: what forms of ontology do historians employ in analyzing history?Consider a concrete and familiar example of historical conceptualization: historians confronting the realities of the French Revolution from 1789 to 1799. What are the historical entities to which historians need to refer in constructing a history...

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