Friday, October 30, 2009

Causal realism for sociology

The subject of causal explanation in the social sciences has been a recurring thread here (thread). Here are some summary thoughts about social causation.First, there is such a thing as social causation. Causal realism is a defensible position when it comes to the social world: there are real social relations among social factors (structures, institutions, groups, norms, and salient social characteristics like race or gender). We can give a rigorous interpretation to claims like "racial discrimination causes health disparities in the United States" or "rail networks cause changes in patterns of habitation".Second, it is crucial to recognize that causal relations depend on the existence of real social-causal mechanisms linking cause to effect....

Wednesday, October 28, 2009

Fair prices?

We live in a society that embraces the market in a pretty broad way. We accept that virtually all goods and services are priced through the market at prices set competitively. We accept that sellers are looking to maximize profits through the prices, quantities, and quality of the goods and services that they sell us. We accept, though a bit less fully, the idea that wages are determined by the market -- a person's income is determined by what competing employers are willing to pay. And we have some level of trust that competition protects us against price-gouging, adulteration, exploitation, and other predatory practices. A prior posting questioned this logic when it comes to healthcare. Here I'd like to see whether there are other areas of...

Saturday, October 24, 2009

Comparative life satisfaction

We tend to think of the past century as being a time of great progress when it comes to the quality of life -- for ordinary people as well as the privileged. Advances in science, technology, and medicine have made life more secure, predictable, productive, educated, and healthy. But in what specific ways is ordinary life happier or more satisfying for ordinary people in 2000 compared to their counterparts in 1900 or 1800 -- or the time of Socrates, for that matter?There are a couple of things that are pretty obvious. Nutrition is one place to start: the mass population of France, Canada, or the United States is not subject to periodic hunger, malnutrition, or famine. This is painfully not true for many poor parts of the world -- Sudan, Ethiopia,...

Thursday, October 22, 2009

Cooperation

How important is cooperation in a market society? First, what is cooperation? Suppose a number of individuals occupy a common social and geographical space. They have a variety of individual interests and things they value, and they have outcomes they'd like to bring about. Some of those outcomes are purely private goods, and some can be brought about through private activities by each individual.  These are the circumstances where private market-based activity can bring about socially optimal outcomes.But some outcomes may look more like public or common goods -- for example, greater safety in the neighborhood or more sustainable uses of resources.  These are outcomes that no single individual can bring about, and -- once established...

Monday, October 19, 2009

Paying for health

A person's income determines his/her access to many things he wants and needs: food, clothing, transportation, housing, entertainment, and the internet, for example. And people who have higher income are able to consume more of all of these categories than people with lower income, if they choose to. More affluent people shop for food at Papa Joe's or Whole Food; live in larger and more luxurious homes; buy their clothing from boutiques rather than Penny's or the thrift shop; and drive multiple handsome cars. Poor people can't afford the luxury end of these forms of consumption. And in some way our culture has judged that these sorts of inequalities of consumption are a legitimate and fair part of a market economy; if you judge that inequalities...

Saturday, October 17, 2009

Demystifying social knowledge

There seem to be a couple of fundamentally different approaches to the problem of "understanding society." I'm not entirely happy with these labels, but perhaps "empiricist" and "critical" will suffice to characterize them.  We might think of these as styles of sociological thinking.  One emphasizes the ordinariness of the phenomena, and looks at the chief challenges of sociology as embracing the tasks of description, classification, and explanation.  The other highlights the inherent obscurity of the social world, and conceives of sociology as an exercise in philosophical theory, involving the work of presenting, clarifying and critiquing texts and abstract philosophical ideas as well as specific social circumstances. The first...

Friday, October 16, 2009

Food security

Food security is a crucial aspect of life, both for a population and a household. By "food security" specialists often mean two different things: the capacity of a typical poor household to secure sufficient food over a twelve-month period (through farm work, day labor, government entitlements, etc.); and the capacity of a poor country to satisfy the food needs of its whole population (through direct production, foreign trade, and food stocks). This involves both food availability and the ability to gain access to food (through entitlements).A representative description of food security is offered by Shlomo Reutlinger in Malnutrition and Poverty: Magnitude and Policy Options:Food security ... is defined here as access by all people at all times...

Saturday, October 10, 2009

If Marx had been born in Shanghai

Is Marx's vision still relevant in the twenty-first century world?At bottom, Marx's biggest ideas were "critique," "exploitation," "alienation," "ideology," and "class." He also constructed a fairly specific theory of capitalism and capitalist development -- a theory that has historical pluses and minuses -- and a theory of socialism that can be understood along more democratic and more authoritarian lines. We might say that his theory of capitalism was too deeply grounded in the observed experience of mid-nineteenth-century Britain, and his theory of socialism paid too little attention to the crushing possibilities of power wielded by a future socialist state. Too much economics, too little politics in his worldview -- and too much of a Hegelian...

Friday, October 9, 2009

Rebuilding employment

The Federal Reserve Bank of Chicago hosted a two-day conference in Detroit this week on the subject of work force adjustment (link). It was convened by the Federal Reserve Bank, the W. E. Upjohn Institute for Employment Research, and the Brookings Institution Metropolitan Policy Program. This is one of the many efforts underway to attempt to address the unemployment crisis we now face in the industrial Midwest. Participants included state and federal jobs officials, foundation leaders, and a few academic specialists.Are there strategies that a region can pursue that will result in significant jobs creation? To grow employment in a region there are only a couple of possibilities: to expand employment in existing companies, to stimulate the...

Tuesday, October 6, 2009

Technology innovation in Chinese agriculture

It is a commonplace in world history to observe that China had achieved a high level of sophistication in science, medicine, and astronomy by the Middle Ages, but that some unknown feature of social organization or culture blocked the further development of this science into the expansion of technology in the early modern period. Chinese culture was "blocked" from making significant technological advances during the late Ming and early Qing periods -- in spite of its scientific advantage over the West in medieval times; or so it is believed in a standard version of Chinese economic history.A variety of hypotheses have been offered to account for this supposed fact. For example, Mark Elvin argues that China's social and demographic system...

Sunday, October 4, 2009

Kuhn's paradigm shift

Thomas Kuhn's The Structure of Scientific Revolutions (1962) brought about a paradigm shift of its own, in the way that philosophers thought about science. The book was published in the Vienna Circle's International Encyclopedia of Unified Science in 1962. (See earlier posts on the Vienna Circle; post, post.) And almost immediately it stimulated a profound change in the fundamental questions that defined the philosophy of science. For one thing, it shifted the focus from the context of justification to the context of discovery. It legitimated the introduction of the study of the history of science into the philosophy of science -- and thereby also legitimated the perspective of sociological study of the actual practices of science. And it...

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